Workers Solidarity Movement

Last week, it was revealed that four Irish NGOs – the Immigrant Council of Ireland, Nasc Irish Immigrant Support Centre, Focus Ireland and Sonas Housing – had submitted a report to the Minister for Justice about the accommodation of suspected sex trafficking victims in direct provision centres. While the report raises a number of very valid concerns, it’s unsurprising that one particular line has received the most attention – the allegation that “traffickers have used the asylum system for residency and accommodation while simultaneously trafficking victims”. The media focus on this uncorroborated claim is unfortunate (albeit totally predictable) at a time when asylum seekers’ complaints about their housing are finally starting to get the headlines they should have had for years.

This is as complete a story about what happened to 'Migrant X' that we are aware of.  Migrant X is a young migrant women who it emerged was refused an abortion by the Irish state despite apparently meeting the grounds of the X-case legislation and instead forced to carry the pregnancy and agree to a C-section.  The pregnanacy itself was the result of rape, Migrant X attempted suicide after being refused the abortion and later went on a hunger and thirst strike.  Once what had happened to her became known there were sizeable pro-choice solidarity demonstrations called across Ireland and at Irish embassies overseas.  

We have been given information that the migrant woman at the centre of the current forced pregnancy was 'committed' to a psychiatric hospital following her initial request for termination. It’s already known that the initial request was made when she was 8 weeks pregnant.  It was this crucial period in which she was being held incommunicado which led directly to the Caesarian option being possible to impose as an ‘alternative’ to allowing her to access the abortion she had asked for.

Extraordinary stuff. The Party that failed to act for 20 years on the X-case legislation wanted emergency legislation rushed through the Dail in 24 hours to facilitate a Garth Brooks concert. The concerts now appear to be all cancelled following an announcement from the promoters but the entire episode shows how politicians found great urgency to act when it came to a populist money making cause that they could not locate anywhere when women's lives were under threat.

The mass grave in Tuam isn't simply a story of a handful of evil nuns acting out of sight and discovered 80 years too late. It's the story of the long and protracted relationship between the Irish state and the Catholic church as illustrated by these two photos from the 1930s and 1950s.

The first is one of many scenes from the 1932 Eucharistic Congress, a few short years after the Tuam home went into operation. The congress saw the Irish state lay on an enormous pageant to cement its relationship with the church as part of the process of recasting its control over the population through the promotion of a regressive religious ideology that marginalised independent women, queers and anyone else who didn't toe the line.

Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid.(i) Yet, the two are not fitting together as well as they should and there is a sense of unease about this. (ii) Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. (iii) This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.

Guest writer, Dónal O’Driscoll, contributes to the ongoing discussion on intersectionality and privilege theory.

I was recently in the National Maternity Hospital on Holles Street for an appointment with a gynaecologist. The doctor requested I get some blood work done, and so I was placed in a chair outside an intake room. After waiting a few minutes, three people emerged from the room, two in medical uniforms and another in religious clothing.

After the one in religious clothing had left the hall area, the two in medical uniforms looked at each other in shock. One of them then says to the other,
“Well I never. . .”
The other cuts across her, “Me neither. Where was she from?”
“Iran. Wow.”

About a 1000 people took part in the annual March for Choice in Dublin on Saturday 28 September. Because there was an all island final on huge numbers of people saw the march through town and quite a few stopped to clap the march passing. The march was organised by the Abortion Rights Campaign

On Sunday around 30 people attended a talk by Wendy Bacon organised by Jura Books im Sydney on the topic of anarcha-feminism and women's liberation. What did anarcho-feminism mean to 1970s feminists? Does it still have relevance for today's feminists?

We know that the collective noun for a group of geese is a gaggle and for cows a herd, but what is the appropriate term for a plurality of doctors? According to the Irish state and political class, it would seem the correct name is an Alibi of Doctors.

The WSM has always argued that the X-Case legislation was not enough but even so we were shocked to finally see the details of the bill Fine Gael and Labour are preparing.  We expected it to be a small but almost insignificant step foward.  Instead there is a clear danger that women with unwanted pregnancies will be worse off than before if the final bill resembles what has been presented so far.