Workers Solidarity Movement

Anarchism in Barcelona in the lead-up to the 1936 Spanish revolution.  This is the audio and video of the  talk given at the 2013 Dublin anarchist bookfair by Chris Ealham (author of 'Anarchism and the City: Revolution and Counter-revolution in Barcelona, 1898--1937')

Mother Jones was “the most dangerous woman in America” according to Reese Blizzard, a West Virginia District Attorney. Born around 1837, Mary Harris Jones was an Irish woman who became one of the most important revolutionary trade union organisers in the history of the USA. Her courage in standing up to mine owners, politicians and their armed thugs (who often killed striking workers) is legendary.

On Saturday 28th January Unlock NAMA opened an occupied building in the center of Dublin for a day of lectures about NAMA, Ireland's 'Bad Bank.' The event was cut short by a large number of police who turned up and ordered them out of the building. In this 40 minute interview Andrew Flood interviews Cat & Moira from Unlock NAMA about the occupation, what NAMA is and what Unlock NAMA demands.

Image: All rights reserved by Paul C Reynolds - used with permission

If Captain Jack White DSO, CNT, was the first of the great individual characters of northern anarchism, those that followed soon after into the later twentieth century were every bit as unique. ‘Slumdom’ Jack McMullen and John McGuffin were not merely products of their time and social circumstances, but transcended the context into which they were born and the politics of their generation. They were in every sense truly dynamic libertarians whose politics speak to us of a far greater and more diverse political culture in Belfast than we have hitherto been led to believe. They also have in common a type of writing whose style approximates to a combination of Emile Zola and Spike Milligan. This makes both individuals fascinating to read though at times perplexing, and it is their writing which marks them out as much as their activism.

It was not until the early twentieth century that an anarchist group was established in Belfast. Although we have little information on anarchists elsewhere on the island, it seems entirely possible that this was the first specifically anarchist group north or south. It emerged in a time of rising militancy, though not working class militancy, and when communal relations were especially strained, and proceeded from the propagandist labours of two remarkable Scottish anarchists. One of these individuals, John or ‘wee’ McAra, as he was also known, is a subject in this chapter.

Ireland, more than most countries in nineteenth century Europe, had a sizeable rate of emigration, between 1801 and 1921, for example, it is estimated that the population declined by 8 million.(1) As it had a bearing on almost every aspect of life it necessarily also affected political movements on the island, and contributed significantly to political movements elsewhere in the world where Irish emigrants settled.

Had the tabloids been taken at face value, many would have us believe that ‘anarchy’ reigned in Belfast on a regular basis over the past thirty to forty years. Unfortunately, that was not the case. However, the equation of anarchy with violence is nothing new and the word continues to be misapplied in almost every context from the chimpanzee house at Belfast Zoo to the streets of Iraq. Partly this is ignorance, partly laziness, and partly deliberate and malicious misapplication by politicians and the media.

A Wee Black Booke of Belfast Anarchism (1867-1973)
by Máirtín Ó Catháin

Contents

Introduction
Anarchism in an Irish and Ulster Context
The Nineteenth Century
The Early Twentieth Century
The Later Twentieth Century
Conclusion
Bibliography 

In a time with a marked absence of mass politics this Rethinking Revolution talk looks at one of the largest mass-movement in Irish history. This movement was incredibly broad involving groups as diverse as the catholic church and the fenians leading to tensions over issues we can identify with today - the role of women in society, the issue of violence in politics and the issue of reform vs revolution.

7pm in Seomra Spraoi, Wednesday 29th of July

WHAT WE THINK

To the activist who strives to contribute to the birth of an authentic memory of the anti-authoritarian current of the workers' movement, the question is posed thus: what is the contribution of the historic episode that was the acts and ideas of the Friends of Durruti? Therefore to complete this study, we must draw up a balance-sheet, to assess in some way their achievements and failures.