On New Years Day of '94 people awoke to the news that four towns in the south-eastern state of Chiapas had been taken over by a group calling itself the Zapatista National Liberation Army. Dermot Sreenan, who recently presented a talk on the EZLN and organised a picket of the Mexican embassy in January '94, looks at the politics and history of the EZLN.

Some Marxists claim Marx was a libertarian, and Leninism and social democracy are not really Marxist. But in doing so they ignore the anarchist critique of Marx's political ideas on the state, the party and the organisation of a socialist revolution. Conor Mc Loughlin looks at the contradictions within Marx's political writings.

Marx & the State

Does the end justify the means? Many on the left believe so. Aileen O'Carroll argues that the means used play a part in creating the end that is achieved. The best example of this is the Russian Revolution of 1917.

In 1922 Emma Goldman complained Soviet Russia, had become the modern socialist Lourdes, to which the blind and the lame, the deaf and the dumb were flocking for miraculous cures(1). The Russian Revolution was the first occasion where decades of revolutionary ideas could be applied to real life. What was theory was now practice. The struggle between the two concepts of revolution - the statist-centralist and the libertarian federalist - moved from the realm of the abstract to the concrete.

The question thrown up by the October revolution is fundamental. Once capitalism has been defeated, how is communism to be achieved? While there are certainly faults to be found with aspects of the anarchist movement, at least it cannot be criticised for getting the basics wrong. Anarchists have consistently argued that freedom and democracy are not optional extras. Rather they form part of the conditions necessary for the growth of communism.

It has become something of a cliché to refer to the death or collapse of the left. What's still missing however is an analysis of what went wrong with the left. One that goes beyond surface manifestations, and reaches into its core politics. This lack of analysis means that much of the 'new left' is not that new at all, merely a repackaging of old ideas in new wrappers.

The main organisational form in libertarian politics in 1994 was syndicalism. Alan MacSimon, a delegate to Dublin Council of Trade Unions who has also attended a European gathering of revolutionary unions looked at the potential, and limits, of syndicalism.

The Russian revolution of 1917 has been a subject of key importance to anarchists for 70 years now, for two reasons. The first reason is that for the first time in history a working class revolution succeeded in ousting the old ruling classes. The second reason is that after the old ruling class was ousted a new class came to power. Those of us who want to make a revolution to-day must understand where the successes and failures of the past came from.