Workers Solidarity Movement

The world's 225 richest people have a combined wealth equal to the combined annual income of the world's 2.5 billion poorest people.

IN AN ARTICLE in issue no.3 (Autumn 1998) of the Socialist Party magazine 'Socialism 2000', written by John McCamley, it is stated "The [anti racist] movement has to be national, support has to be well organised and coming from all corners of Ireland. We would have to act fast. There won't be time to make decisions on every single issue at weekly meetings so there would have to be some sort of co-ordinating committee. These are the simple facts and nothing to do with an attempt by anyone to "take control" of the movement in an undemocratic way. There are ongoing discussions in the anti-racism movement on what direction to take from here.

80th anniversay of the Russian Revolution....
 

IN 1922, after seeing the product of the Russian revolution first hand, the anarchist Emma Goldman described how "Soviet Russia had become the modern socialist Lourdes". Eighty years after the revolution in Russia a reflection on that period has more than just historical value. Many left wing organisations still hold up this era as the model for future revolution. In order to challenge this Bolshevik conception of organisation and revolution we look at what the consequences of this model were.

WHO REMEMBERS when Democratic Left was formed? It was only two and a half years ago when they arrived on the scene trying to convince us that they were like an anti-coalition Labour Party. Their founding policy statement said "we see no role for our party as a partner of a right wing government". And some were convinced, like the Labour members who uprooted themselves and joined DL, thinking it more left wing.

THERE IS ABSOLUTELY no doubt that voices will be heard telling anti-charges campaigners to trust one gang or another of politicians to abolish the charges if only we will wait until the next local elections and put them into control of the councils. It has been tried before. Our reply is "don't be conned again!".

Democracy has broken out in a range of countries in recent years - Guatemala, S. Korea and Argentina to name but a few. But, what is the reality? Kevin Doyle looks at a book that takes a more critical eye.

I may not have any chains around my feet, but still, I am not free. In modern society - capitalism - our bosses and leaders have invented new methods to chain us. According to the propaganda we are supposed to live in a free, democratic society, yet all of us experience limitations in our lives. Everyday more of us are being flung on the dole, families are being thrown out on the streets, our pay packets are shrinking and prices keep going up. Politicians care about little else except their popularity. In truth, we all know that this free, democratic society doesn't exist on the streets where we live.

THE IDEA OF evolution has always been important to socialists. Except for a handful of utopians most have thought of socialism in terms of human progress and improvment. This idea was given a scientific basis in the nineteenth century by socialists who saw society as evolving through stages towards socialism (not that it would stop here socialism would just be the end of pre-history real history could then begin.) Most socialists believed that the struggle towards socialism was a striving of people to develop and move forward.

PRIME MINISTER Edouard Balladur and his government have been in retreat over the last six months as the people of France take to the streets to demonstrate their anger at new policies. The government has backed down on Air France (see last issue of WS), on extra funds for church schools and with the fishermen. The turn of the students of France came when the government proposed to cut the miniumm wage by 20% for people under 26.

The left to-day, demoralised by its collapse is without focus or direction. Anarchism given its anti-authoritarian tradition should be able to offer a way forward. But many are reluctant to take up anarchism, Andrew Flood looks at some of the reasons why this is so and suggests the key organisational ideas needed for a new anarchist movement.