Workers Solidarity Movement

We can win this battle but we would be fools to settle for that. As someone said at the January 31st demonstration, 'we have them where we've wanted them for years'. Our opportunity is huge, with a great multitude politically awakened and eager to change society. So the question is presented: will we waste this opportunity to make a better world or will we seize it? What do we do once we win, and how should that affect what we do now?

This raises lots of other broad questions we should all ask ourselves:

1. Is voting in a new government enough?
2. Should we keep the system the same, or try something new?
3. How do we achieve that better world?
4. What would a better system look like?

In mid-August, Labour Minister for Education Ruairi Quinn announced both further increases to the “registration fee”, which currently stands at €2000, and the return of tuition fees, which will be payable at point-of-entry, for third level education. Coupled with the massive cuts already to the grants system, this will make it prohibitively expensive for many students to enter and complete third level education, and impose a substantial financial burden on those that do. The implications of this will be further falls in the standard of living of ordinary families and increased indebtedness for young people as they begin their adult lives. For many prospective mature students, their hopes of getting back to education will be ruined.

The euro zone crisis, and the mainstream opinion formers’ response to it, raises the question of nationalistic understandings of the way the world works, and how these understandings frame our perception of where our interests lie.

The Workers Solidarity Movement, along with anarchist organisations throughout the world, refuses to take part in parliamentary elections. Is it not downright weird, or even hypocritical, when anarchists claim to want more democracy than anyone else? Is this a rejection of democracy? Alan MacSimoin tries to answer some of the questions that arise again and again.

In recent years climate change has loomed large in the public imagination. Scientifically, there is little doubt that it is a real threat to the future of human civilisation. The greenhouse effect has been known about since the early 19th century - gases in the atmosphere such as carbon dioxide, methane and water vapour trap heat from the sun, causing the climate of the planet to heat up over time. Probably the most spectacular known example of this effect in action is on Venus.

The contradictory meanings of "communism:" both as a society of freedom and as one of totalitarianism. What Bakuknin, Kropotkin, and Marx had meant by communism and how this term was changed by the Leninists.

Elsewhere in this magazine (see ‘Anarchism, Elections and all that’), the anarchist case against participation in elections is outlined. The alternative political strategy put forward by anarchists is the use of direct action. This article sets out to examine what is meant by the concept of direct action and also to argue that it is impossible to combine electoralism and direct action, that by its nature electoralism is disempowering, and that real direct action and participation in elections are mutually exclusive. Politics in Ireland and elsewhere is dominated by clientelism. People see themselves as needing politicians to “do stuff” for them. The politicians who are most successful are those who play the clientelist game most effectively. And left wing or socialist parties and candidates who decide to play the electoral game find themselves drawn into this clientelist game as well. This has huge implications in terms of how they approach campaigning work.

Many people still associate anarchism with violence, destruction, and chaos. This concept of anarchism is reinforced by the corporate media, and those that have an interest in discrediting the anarchist movement. Needless to say this idea of anarchism bears no correlation with the society we are trying to create, or our struggle to achieve it.

Imperialism is one of those words that often seems to be little more than an effective way of making people stop listening to you. However, despite the frequency with which it is thrown around by left wing groups, with little or no explanation of the ideas behind it, it does have real meaning and is something that we can all recognise in the world around us - especially in this age of US wars against third world regimes.

Freedom without Socialism is privilege and injustice...Socialism without freedom is slavery and brutality

Anarchists also seek to create communism. But for us freedom plays a central role, not only in the future society, but in how we try to get there. That is why, when we talk of communism, we talk of libertarian communism