Workers Solidarity Movement

The period of Irish history from the 1880's to the 1920's defined and divided politics including socialist politics, on the island for the rest of the century. The most militant workers struggles occurred in the second half of that period, north and south, concentrated in the last five years. This was also the period of the 1916 insurrection in Dublin, the 1918-21 War of Independence, the treaty and partition of Ireland in 1921 and then in the south the bloody Civil War ending in 1923.

The year 1919 saw the greatest demonstration of the potential of Irish workers, north and south to take over the running of society but the events of the following years cemented the division that would do much to end workers militancy. In terms of working class struggle the periods of militancy of northern and southern workers coincide. Yet the working class was divided and these struggles remained almost completely isolated from each other.  (Image: UVF training in 1914)

WSM position paper on the partition of Ireland. Last debated and updated at the April 2009 conference. It sits under the State and Democracy position paper.

The Partition of Ireland

        A Workers Solidarity Movement Position Paper

Saturday saw a major riot in Dublin in response to an attempted Loyalist 'Love Ulster' march through the main street of the capital. For three hours hundreds rioted in the city centre, banks and shops were attacked and looted and cars were set on fire. All the political parties including Sinn Fein have condemned the riots but few have analysed what happened. This article first submitted to indymedia.ie suggests the riot shows that "he who sows misery, harvests anger". The author is a WSM member living in Dublin, this is his personal view of events.

In 1798 Ireland was shook by a mass rebellion for democratic rights and against British rule. 200 years later 1798 continues to loom over Irish politics. The bi-centenary, co-inciding with the 'Peace process', has attracted considerable discussion, with the formation of local history groups, the holding of conferences and a high level of interest in the TV documentaries and books published around the event.

It is unfortunate, if perhaps somewhat inevitable, that the now annual battles around the 'marching season' fall along religious lines. The Orange parades are being used to test the supposed neutrality of the northern regime and the RUC in particular. The losing side in this dangerous game however is likely to be the working class, Protestant and Catholic, as the confrontations and the sectarian attacks that occur around the Orange marches drive people further into 'their own' communities.