Workers Solidarity Movement

Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid.(i) Yet, the two are not fitting together as well as they should and there is a sense of unease about this. (ii) Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. (iii) This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.

Guest writer, Dónal O’Driscoll, contributes to the ongoing discussion on intersectionality and privilege theory.

As is the case with most of my comrades, I did not suddenly wake up to find out that I am an anarchist. It was rather a gradual process that started with a determination to fight racism, challenge patriarchy and doubt the existence of some omnipresent old man with white beard.
I was born in 1987 to a Russian mother and a Georgian father in Siberia during the last years of the USSR and spent most of my childhood travelling back and forth between Russia and Georgia, changing different cities and schools and meeting people who were very eager to prove to me how much of a better nation Georgia is in comparison to Russia and vice versa. What affected my ideology the most was my family’s decision to move to Greece where I got to meet many interesting people and during the last years of school together with friends to start reading books on atheism, feminism and anarchy.

Ask an anarchist for an example of a time and place where their ideas were put to the test and they will most likely reply with “Barcelona, 1936”. In July of that year, the workers of Barcelona, mainly organised around the anarcho-syndicalist Confederación Nacional del Trabajo (CNT; "National Confederation of Labour") rose in opposition to the fascist generals' coup that was gripping the south of the Spanish state.

I was recently in the National Maternity Hospital on Holles Street for an appointment with a gynaecologist. The doctor requested I get some blood work done, and so I was placed in a chair outside an intake room. After waiting a few minutes, three people emerged from the room, two in medical uniforms and another in religious clothing.

After the one in religious clothing had left the hall area, the two in medical uniforms looked at each other in shock. One of them then says to the other,
“Well I never. . .”
The other cuts across her, “Me neither. Where was she from?”
“Iran. Wow.”

They say you can't judge a book by it's cover. The cover of the book, however, which has a picture of someone's buttocks with a circled A on one butt cheek and the squatter's symbol pretty much told me what was in store.

Welcome to issue seven of the Irish Anarchist Review, published by the Workers Solidarity Movement. One hundred years on from the great Dublin lockout, the labour movement in Ireland stands at a crossroads. In this issue, we look at some of the struggles of the past that lead us to this moment in history and consider ways that we can progress the reconstruction of working class organisation. We don’t think there is a magic formula for success; rather we hope this magazine can be a forum for debate for activists who are involved in the struggles that are going on in 2013.

PDF file of IAR 7 to download (Print Quality version on Scribd)

• Locked Out: Dublin 1913
• General Strike - Protest or Process
• Urban Politics & The Dublin Housing Action Committee 1968-71
• Anarchism in Brazil
• Capital's Shadow
• On the RAG
• The Politics of Voices: Notes on Gender, Race & Class
• Avoiding Burn out – Self Care and Support in activism
• Review of Volume 2 of Anarchist FAQ

Back before many people had discovered the internet a small group of anarchists including this writer began work on the Anarchist FAQ. We were tired of having to provide the same basic explanations over and over as new people joined the news net group, alt.soc.anarchism, so we began the FAQ so newcomers could be referred to it.

This is a glimpse into a process of investigation into ourselves and each other. It’s neither the beginning nor the end and so it’s open to change. It’s never static. For now, at least, it’s the culmination of a year of conversations around what it might look like to be part of a movement that cultivates an environment of collective and self-care, support, revolutionary love and self-determination. The opinions that will follow are my own but i will use the word ‘we’ throughout this piece to reflect that these ideas were inspired by others and created through conversation and dialogue. I take responsibility for them but am open to suggestions and the possibility that they will change where better versions replace them.

RAG is a diverse group of anarcha-feminist women in Dublin. They produce a magazine, The Rag, organise film screenings and fundraisers, host public discussions, conduct workshops and zine distro.  A conversation between Clare Butler and Angela Coraccio of the Revolutionary Anarcha- Feminist Group (RAG) and Leticia Ortega of RAG and the Workers Solidarity Movement (WSM).

Welcome to the sixth instalment of the Irish Anarchist Review, produced by the Workers Solidarity Movement. In this magazine we look to explore ideas about the world around us, how these ideas inform practice and how the intersection of the two leads to new theory, beginning the process afresh. We believe that ideas can only be tested in the laboratory of real life struggle and that this magazine can be a forum for activists who are part of the daily struggle that is going on right now. We hope that the articles here can stimulate discussion and debate and perhaps even motivate some of our readers to respond with articles of their own.

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