Workers Solidarity Movement

Guest writer Liam O’Rourke casts his eye over the neo-liberal project of regeneration in the six counties. He notes that the elite sections of both communities have no problem uniting around what he describes as the “shared non-sectarian identity of the consumer” which reduces shared space to “commercial shared space”. Yet the fact that working class people have seen little of the promised “peace dividend” has not lead to heightened class consciousness so much as it has to increased sectarian division.

It’s a strange anomaly that anarchism is so marginal an idea in academia despite it being a major influence on contemporary social movement praxis, as well as having been the dominant proletarian ideology worldwide for decades leading up to the Russian Revolution.

One of the chapters in Wayne Price’s invaluable book is entitled ‘The Capitalist Epoch of Decline’ and it is hard to imagine that we are living in anything else. All of capitalism’s men are rushing around attempting to get the wheels back on the cart that is taking us ever-faster to hell. For many people at this stage it has become obvious that putting the wheels back on does nothing for the ultimate destination.

Kevin Higgins is a poet from Galway and a long-standing contributor to the independent left publication Red Banner Magazine. A former member of the Militant Tendency (now the Socialist Party), he has played no small part in making the world of writing a more accessible and pleasant place to be in this country – not least for those who don’t normally find themselves welcome in the hallowed, middle class halls of Literativille.

Welcome to Irish Anarchist Review issue 5, produced by the Workers Solidarity Movement. In this magazine we look to explore theories, thoughts and ideas about political struggle.  We set out to analyse where we are aiming for as a revolutionary movement and explore how we might get there.  The purpose of ‘Irish Anarchist Review’ is to act as forum for a sharing of ideas about revolutionary struggle.  Building a successful revolution demands genuine discussion, debate and sharing of ideas.  We hope that the articles in here will help to stimulate discussion and provoke debate and perhaps even motivate some of our readers to respond with articles of your own.

[Print Quality PDF of IAR 5 ]

While there is a tradition of grassroots campaigning against racism in Ireland, there is less discussion of what it means to be an anti-racist from an anarchist perspective. Most material focuses on obvious forms such as hate-speech or supporting Travellers & migrants in practical terms. The issue this article seeks to raise, is that in order to get it right we also need to look at ourselves on a personal level, recognise privilege and develop a wider critique that is truer to our own politics. As such I am writing as a white anarchist, to other white anarchists.

I approached this film with a lot of trepidation, putting off watching it for weeks. Much of this was down to my being uncomfortable with boxing and fist-fighting of any kind - I just don’t enjoy watching people knocking the shit out of each other - but I was also uncomfortable about colluding with a project in which a settled film-maker would bring a settled audience to leer into Travellers’ lives. Such fears are not unfounded by any means. The media is full of such ‘Big Fat Racist’ selective framings of Travellers’ lives, served up weekly for the titillation of scoffing settled audiences. Will Ian Palmer’s 12 year labour of love prove to be different? Will he champion his subjects by turning his camera angle to break with our society’s pervasive and racist framing of Travellers as a problematic, and ultimately inferior culture? Or will he take the easy and well-worn path in the way that Channel 4’s “Gypsy Blood” did and grotesquely reframe Travellers (and Romanies, whom it doesn’t bother to differentiate from Travellers) as uncultured monsters?

Workers’ co-operatives have always been championed by sections of the left and wider labour movement - from their advocacy by 19th century Welsh social reformer and utopian socialist Robert Owens to Proudhon through to their existence in various state capitalist countries today such as Cuba. While workers’ co-operatives can provide a small example of anarchist ideas based on self-management, direct democracy and mutual aid in action, we should not be blinded by their contradictions and should query their effectiveness as a strategy for real revolutionary transformation.

In November 2011, the Fine Gael mayor of Naas, Darren Scully sparked controversy when he announced on national radio that he would no longer represent “Black Africans”, due to their “aggressiveness and bad manners” and their tendency to “play the race card”. Ultimately, the controversy caused by Scully’s blatant and unambiguous racism forced his resignation as mayor.

In September last year, we held an interview with a comrade from the OCL, a Chilean anarcho-communist (platformist) organisation with a presence in the biggest cities of that country - Santiago, Valpara’so and Concepcion. This organisation has a policy of building up the movement amongst the popular rank and file, organising Frentes (Fronts or Networks) among the traditional popular factors in revolutionary struggle in Chile: workers, students and neighbours from the slums of the cities.