International

Inside the Filibuster, an anarchist account of the fight for the right to choose in Texas

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Interview with Texan Anarchist, Jen Rogue

Q. How easy is to get an abortion in Texas?

Depends on what you mean by “easy.” To begin with, there is a very conservative culture that shames and silences women about sex and opts for abstinence-only sex education, which contributes to abortion being inaccessible. Texas is almost ten times the size of Ireland and has the nation’s largest rural population, which is yet another obstacle to access, given the limited options in health care. Additionally, with a price tag of $450 to $3,000 (depending on how advanced the pregnancy is), the cost alone makes access to abortion a huge challenge.

Q. How was this law going to change the situation?

The bill would ban any and all abortions after 20 weeks. Also, it would require clinics to be certified as “ambulatory surgical centres” and their doctors to have admitting privileges at a hospital within 30 miles. This would close almost every clinic in the state, leaving only 5 out of the current 47.

Tear Gas & Twitter in Taksim - an anarchist eyewitness analysis from Gezi Park, Istanbul

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Tear gas is a very good place to start trying to understand what is happening in Turkey.  The main purpose of tear gas is to terrorise and thus break up large crowds of people.  In Istanbul over the last weeks huge quantities have been used over and over to prevent large anti-government demonstrations developing. This wasn't about 'riot control' - generally there was no riot to control.  In this piece I'm going to put the Gezi park revolt in the context of the cycle of struggles that began in 2010 and of the specific economic, politcal and historical situation of the Turkish republic to try and draw out the lessons for all of us fighting global capitalism.

Sex Work as Work - Dr. Laura Agustín at the Dublin anarchist book fair

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Dr. Laura Agustín (author of Sex at the Margins: Migration, Labour Markets and the Rescue Industry) talked at the 2013 Dublin Anarchist Bookfair about why she believes sex work should be treated as work and why we should “resist the general victimising of women who sell sex”. 

The Politics of Voices: Notes on Gender, Race & Class

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As class-struggle anarchists dealing with the relations between gender, race and class, we must, in theory and practice, pick a path between two pitfalls. On one side is economic reductionism – the reduction of all political questions to the social relations of production – which erases the perspectives and struggles of women, queers and people of colour; submerges their voices within an overly generalised class narrative, in which the idealised Worker is implicitly white heterosexual and male; or consigns their struggles to a secondary importance compared to the “real struggle” of (economic) class against class.  On the other is a stultifying and inward-looking liberal-idealist identity politics, concerned fetishistically with the identification of privilege and the self-regulation of individual oppressive behaviour to the (near) exclusion of organised struggle, which, while amplifying the voices of the marginalised, consigns them to an echo chamber where they can resonate harmlessly.

Capital’s Shadow - the left's analysis of debt

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Over all the forms of oppression and exploitation we face today, debt is cast like a shadow. In “Capital’s Shadow”, Paul Bowman analyses left wing theorisations of debt and concludes that there is a lack in their understanding of “the real nature of money” and poses the need for a “new research project that analyses not only value, but value at risk over time, and through that the role of credit, risk and the world market in the current global regime of accumulation.”

Brazilian anarchism interview on the Crisis, World Cup, Especifismo

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In a wide ranging interview Paul Bowman talked to Felipe Corrêa (FC)  a Brazilian anarchist who is member of Organização Anarquista Socialismo Libertário [Libertarian Socialist Anarchist Organization] (OASL) about anarchist orgainising in Brasil, just how global the crisis really is and the forthcoming World Cup.

Elections: Quicksand for Socialist Ideas

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We don't live in a socialist world. In fact never before has capitalism exercised such total hegemony. Despite huge disaffection with austerity and global capitalism, for billions of people the world over, an alternative is impossible to imagine. One of the key tasks of the left then, is not just to oppose attacks on the living conditions of working class people, but to provide an alternative vision of a society where we do not exist to serve the economy, but rather the economy exists to serve us, a society where the slogan "from each according to their ability, to each according to their needs" becomes a reality.

Chavs: The Demonization of the Working Class by Owen Jones

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Released in Summer 2011 and now in its second edition, Chavs is Owen Jones' attempt to help rescussitate debate around class within mainstream outdated concept and political discourse.

Broadly speaking, it is focused on the fate of working class communities in Britain since the Thatcher era and the disappearance of working class political representation, and puts forward some possible ideas to envision a renewed class politics for today. The book has proven a popular one and has propelled its author's public status as a prominent left-wing commentator, and one of the main voices of initiatives to reclaim the Labour Party as a working class organisation.

Turn off the Red Light: Should we advocate it?

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“In Turn off the Red Light – Should We Advocate It?”, T.J., explores the problems faced by sex workers in gaining recognition by those who normally fight for workers rights and outlines how criminalisation of demand has created new problems in countries where that has been introduced.

Sex and Sex Work from an Anarcha-Feminist perspective

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In “Sex and Sex Work from and anarcha-feminist perspective”, Leticia looks at the theoretical background to the debate between those who argue for decriminalisation and those who “see sex work (or even sex in general) as violence against women”. She argues that because sex is commodified, sex workers should be treated in the same way as others who engage in exploitative labour.

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