Workers Solidarity Movement

The following has been written by a collective of women activists in Ireland in part in response to an article that appeared in the Irish Times on Identity Politics and the way 'men on the left' engaged with that article.  The version here is the original form as published meaning  the signatures are those who were involved at some level in the drafting process.  Additional names were added after publication, see link at the end.  One of our members, Andrew,  produced a timeline of key documents and discussion around this piece which explains the context in a lot more details.

I'm not a bad protester, I promise. I'm a good protester. I'll be a good protester!

The farce that is the Jobstown [1] trial has mostly been a back and forth about what kind of protest is acceptable and right. Did the people of Jobstown keep Joan Burton and her assistant waiting for too long? Were they too foul mouthed? Too angry? Did they bang on the car too much? What about kids throwing water balloons? The infamous Jobstown brick? Maybe we should put them in prison then. At the heart of this argument is a very important notion: splitting people into 'Good Protesters' and 'Bad Protesters'. This article lays out exactly how that works, and how we should counter this divide and conquer tactic.

Will the Irish state offer asylum to queer men in Chechnya (and, in fact, all queer people there) who are enduring a state-lead campaign of terror and persecution of the gravest nature, or are queer people's lives another vote-catcher?

We described both what is happening in Chechnya and the Dublin counter-demo in detail here, as well as warning against these atrocities being seized upon for an anti-Muslim agenda.

On April 20th, a crowd gathered from 4-7pm outside the Russian Embassy in Rathgar, Dublin, to protest the recent campaign of violence against queer men in Chechnya and show solidarity with those under attack and all queer people across the planet (#chechnya100ireland). Gardaí reported that it was the largest ever protest outside the embassy.

Several placards included the (downwards) pink triangle, a reference to queer men being condemned to Nazi concentration camps. Others read ‘LGBT People Exist Everywhere’, ‘You Can’t Imprison My Sexuality’, and ‘Queer Solidarity Means Migrant Rights’. Demonstrations have also taken place in Amsterdam, Brussels, Lisbon, London, Madrid, Paris, and Vienna. The demo was called by a couple concerned queer women who decided something had to be done - a lesson to us that we don't need to wait for 'Someone Else', a tendency we all have in this passive society.
 

Yes Duplicity: Irish State, Give Queer Chechens Asylum Now

Welcome to the land of saints and hoarders. The richest 300 people in Ireland have doubled their wealth from €50Bn to €100Bn in the last 7 years. That means the number of people who’d fit in a large pub have enough money to have paid the original bank bailout of €64Bn outright (and still be so rich they wouldn’t have to work a day).

This is an analysis of events at Woodburn forest (Carrickfergus, County Antrim) during the exploratory drilling operation being carried out by the company Infrastrata in the spring and summer of 2016. It is intended as a reflection on the successes and failures of the campaign to resist a poisonous and violent extraction of resources from the land, and indeed the lease and seizure of some of that land in an aggressive manner. It draws on personal testimonies; both my own and other activists’ experiences of specific direct actions, set within a broader political analysis of the context within which this sort of struggle is taking place, locally and worldwide.

The WSM’s politics are fundamentally intersectional. ‘Intersectionality’ is a fancy word for some rather basic ideas. You can think of it as ‘overlap-ism’ instead. There are three main points, 1) that each person needs to be seen as a whole, 2) that no power system exists in isolation, and 3) that all forms of oppression and exploitation should be uprooted at the same time.

The first point refers to the fact that real people aren’t cartoons. We are each complicated and multi-dimensional. For instance, a person is not just ‘working class’. They also have a gender. In general, life for a working class woman will be significantly different than for a working class man, not only because a woman is oppressed by sexism but because class itself is experienced differently.

Tesco agreed Friday to suspend its attempt to impose a worsening of pay and conditions on its long term workers and to return to the Labour Court, leading to the suspension of the strike.  Monday’s Irish Times carries a report on just how hard Tesco have been hit by the strike action, the Finglas superstore saw a massive 80% decline in takings.  These leaked figures stand in stark contrast to the attempt by Tesco PR to suggest the strike was ineffective and unpopular.

The figures reveal that even those stores which had not yet voted to strike, and which subsequently did not have pickets, saw a decline of 30% in sales.  According to Conor Pope’s report in Tesco Clearwater on the Monday before the strike “sales were €165,901, while a week later they were under €35,000, a drop of €130,916 or nearly 80 per cent” and “The fall between the two Mondays across 29 stores of all sizes totalled €827,896. .. A daily loss of that scale would suggest the cumulative impact of the 11-day strike came close to €50 million” 

Just because Disney characters look cute doesn't mean Disney films are inoffensive. In fact, they should be recognised as a powerful propaganda weapon, meant to inculcate neoliberal ideology in the earliest years of life. Thus, by virtue of self-defense, the authors of this article, who work in the industry, will not be bothered to avoid spoilers.

Disney’s Moana is set in Hawaii. Moana, the daughter of the Island’s chief, is meant to become the first woman to rule. But the island faces ecological imbalances which threaten the survival of the islanders and lead Moana on an adventure that she will share with a demi god named Maui.
If the title of Disney’s feature is the name of its main female character, one wouldn’t go so far as to say that Moana is the central character of the story. Indeed, as soon as Maui appears on the screen, a shift of focus occurs and Moana becomes no more than Maui’s side-kick. This is neatly illustrated by the memorable “go save the world” addressed by Moana to Maui as he is about to face Te Ka the lava demon. A closer look at Maui’s character can help us understand why this failed attempt at creating a strong heroine might have happened.

War is hell. In September 2015, the heartbreaking image of Alan Kurdi went viral. The picture of the little Syrian-Kurdish boy lying face down on Ali Hoca beach in Turkey highlighted Fortress Europe’s racist response to those refugees fleeing conflict in the Middle East.  Abdullah Kurdi, Alan’s father, returned to Kobane to bury his wife and two sons. He wrote to the world: ‘I am grateful for your sympathy for my fate. This has given me the feeling that I am not alone. But an essential step in ending this tragedy and avoiding its recurrence is support for our self-organisation’. Kurdi was referring to the emergent experiment in popular democracy sweeping Rojava, the most hopeful thing to have happened in the Middle East for a very long time. A popular, anti-authoritarian rebellion is struggling against the death-world of capitalist modernity. And for now, it seems to be winning.